The soft pink light at the rear end of the passenger train paled out and eventually disappeared as the thick white mist gradually engulfed the whole station. The few waiting passengers, wrapped in their shawls and huddled together beneath a single shade of the desolate platform, appeared like ghostly figures under the yellow halogen lamp illuminating parts of the platform. It was one-thirty a.m. Weary after a whirlwind few days at Dudhwa, and rendered numb by the frosty winter of northern
Phulkumari stood near the entrance of her mud hut, weary of approaching strangers. We paused and smiled hoping that she would smile back and the ice would be broken. She didn’t. We took a couple of measured steps towards her. She didn’t seem to mind. Sudeshna, my wife, went forward and introduced herself. She reflected on what she heard for a few seconds and eventually smiled and mumbled back in broken Hindi. She turned and called out loud, apparently to her family, for, in an instant, a couple of kids, an elderly woman with a toddler hanging on her back fast asleep emerged from nowhere and the whole family stood queued in front of us as if awaiting marching orders. This was our first visit to a Tharu village.
True to her name, Phulkumari stood with the demeanor of a queen, in front of her blazing yellow mustard field lined by wild flowers mostly with a violet hue. The flowers were beautiful and the beds neatly arranged one after the other. We were ushered in to a courtyard bounded on three sides by mud huts with thatched bamboo roofs. Huge stacks of hay brought up the remaining side. The courtyard was neatly arranged with a charpoy placed under an asbestos shade and earthenware pots stowed away to one side. An incessant drone at one corner revealed a quaint pig sty with chickens fluttering about while a parrot kept pecking at the small metal door of its cage.
We took our seat on the charpoy and sipped on to the cold water which was served to us. Being unaware of each others tongue (their Hindi broken at best), conversation was limited to sign language and a few words here and there wherever applicable. So for example, Phulkumari pointed at the pig and made a sign of eating with her hands and mouth to ask us if we wanted an authentic tribal pork preparation. We politely shook our heads, pointed at our tummy and smiled to indicate that we were not quite up to it! In due time, after we had our due of looking around the picturesque little hamlet, we said our good byes and left.
The Tharu are a primitive tribe who has settled down to an agro-based economy. They are engaged in a number of activities typical of village folks like animal husbandry, and fishing in the
The reserve spreads across acres of dense forest and sprawling meadows lined in the north by the Shivalik range of the
The winter mornings were usually cold and foggy with the fog gradually dying down by mid-morning. The misty jungle in the early mornings was a breathtaking sight with the trees, the moss, the grass, the leaves all seemingly conspiring to create a mystical atmosphere - reminiscent of the woods of the fairy tales. I could almost catch a glimpse of Red riding hood trotting by the nearby bush! The afternoons were pleasant – we would laze around Banke Taal – a lake in the middle of the forest - and spot Barasingha’s and black necked storks basking on the small islands on the lake. The Barasingha population is larger in the larger lake at Kishanpur, though – no wonder therefore that the banks of the lake are a favorite haunt of the tiger with pug marks visible all around.
The fog that picked up again by late evening was severe and almost created zero visibility at certain stretches which made our drive back to Shahjahanpur for our night train a harrowing experience. Eventually, after at least 4-5 narrow escapes and almost certain that we had missed the train, we reached Shahjahanpur only to find that our train hadn’t even arrived – its arrival uncertain because of dense fog! There was a passenger train on the platform heading for